Excerpts from a speech by Malcolm X on February 16, 1965, five days before he was assassinated. In these excerpts Malcolm X addresses racism, both in the U.S. and internationally, as well as U.S. imperialism and its attacks on people around the world. He also references the murder of the first democratically elected president of the Democratic Republic of the Congo, Patrice Lumumba, who was assassinated in January 1961. He also speaks about the lies and manipulations of the mainstream media. Many of these themes are still very relevant today
I’m here to talk about the problem that’s in front of all of us. And to do it in a very informal way. I never like to be tied down to a formal method or procedure when talking to an audience, because I find that usually the conversation that I’m involved in revolves around race, or things racial, which is not my fault. I didn’t create the race problem. And you know, I didn’t come to America on the Mayflower or at my own volition. Our people were brought here involuntarily, against our will. So if we pose the problem now, they shouldn’t blame us for being here. They brought us here. […]
We don’t judge a man because of the color of his skin. We don’t judge you because you’re white; we don’t judge you because you’re black; we don’t judge you because you’re brown. We judge you because of what you do and what you practice. And as long as you practice evil, we’re against you. And for us, the most—the worst form of evil is the evil that’s based upon judging a man because of the color of his skin. And I don’t think anybody here can deny that we’re living in a society that just doesn’t judge a man according to his talents, according to his know-how, according to his possibility—background, or lack of academic background. This society judges a man solely upon the color of his skin. If you’re white, you can go forward, and if you’re Black, you have to fight your way every step of the way, and you still don’t get forward.[…]
So we’re not against people because they’re white. But we’re against those who practice racism. We’re against those who drop bombs on people because their color happens to be of a different shade than yours. And because we’re against it, the press says we’re violent. We’re not for violence. We’re for peace. But the people that we’re up against are for violence. You can’t be peaceful when you’re dealing with them. They accuse us of what they themselves are guilty of. This is what the criminal always does. They’ll bomb you, then accuse you of bombing yourself. They’ll crush your skull, then accuse you of attacking him. This is what the racists have always done the criminal, the one who has criminal processes developed to a science. Their practice is criminal action. And then use the press to make you victim—look like the victim is the criminal, and the criminal is the victim. This is how they do it.[…]
This is skill. This skill is called—this is a science that’s called “image making.” They hold you in check through this science of imagery. They even make you look down upon yourself, by giving you a bad image of yourself. Some of our own Black people who have eaten this image themselves and digested it—until they themselves don’t want to live in the Black community. They don’t want to be around Black people themselves.
It’s a science that they use, very skillfully, to make the criminal look like the victim, and to make the victim look like the criminal. Example: In the United States during the Harlem riots, I was in Africa, fortunately. During these riots, or because of these riots, or after the riots, again the press, very skillfully, depicted the rioters as hoodlums, criminals, thieves, because they were abducting some property.
Now mind you, it is true that property was destroyed. But look at it from another angle. In these Black communities, the economy of the community is not in the hands of the Black man. The Black man is not his own landlord. The buildings that he lives in are owned by someone else. The stores in the community are run by someone else. Everything in the community is out of his hands. He has no say-so in it whatsoever, other than to live there, and pay the highest rent for the lowest type boarding place, pays the highest prices for food, for the lowest grade of food. He is a victim of this, a victim of economic exploitation, political exploitation, and every other kind. Now, he’s so frustrated, so pent-up, so much explosive energy within him, that he would like to get at the one who’s exploiting him. But the one who’s exploiting him doesn’t live in his neighborhood. He only owns the house. He only owns the store. He only owns the neighborhood. So that when the Black man explodes, the one that he wants to get at isn’t there. So he destroys the property. He’s not a thief. He’s not trying to steal your cheap furniture or your cheap food. He wants to get at you, but you’re not there. And instead of the sociologists analyzing it as it actually is, trying to understand it as it actually is, again they cover up the real issue, and they use the press to make it appear that these people are thieves, hoodlums. No! They are the victims of organized thievery, organized landlords who are nothing but thieves, merchants who are nothing but thieves, politicians who sit in the city hall and who are nothing but thieves in cahoots with the landlords and the merchants.
But again, the press is used to make the victim look like the criminal and make the criminal look like the victim.... This is imagery. And just as this imagery is practiced at the local level, you can understand it better by an international example. The best recent example at the international level to bear witness to what I’m saying is what happened in the Congo. Look at what happened. We had a situation where a plane was dropping bombs on African villages. An African village has no defense against the bombs. And an African village is not sufficient threat that it has to be bombed! But planes were dropping bombs on African villages. When these bombs strike, they don’t distinguish between enemy and friend. They don’t distinguish between male and female. When these bombs are dropped on African villages in the Congo, they are dropped on Black women, Black children, Black babies. These human beings were blown to bits. I heard no outcry, no voice of compassion for these thousands of Black people who were slaughtered by planes.
Why was there no outcry? Why was there no concern? Because, again, the press very skillfully made the victims look like they were the criminals, and the criminals look like they were the victims.
They refer to the villages as “rebel held,” you know. As if to say, because they are rebel-held villages, you can destroy the population, and it’s okay. They also refer to the merchants of death as “American-trained, anti-Castro Cuban pilots.” This made it okay. […]
But it’s something that you have to look at and answer for. Because they are American planes, American bombs, escorted by American paratroopers, armed with machine guns. But, you know, they say they’re not soldiers, they’re just there as escorts, like they started out with some advisers in South Vietnam. Twenty thousand of them— just advisers. These are just “escorts.” They’re able to do all of this mass murder and get away with it by labeling it “humanitarian,” an act of humanitarianism. Or “in the name of freedom,” “in the name of liberty.” All kinds of high-sounding slogans, but it’s cold-blooded murder, mass murder. And it’s done so skillfully, so you and I, who call ourselves sophisticated in this twentieth century, are able to watch it, and put the stamp of approval upon it. Simply because it’s being done to people with black skin, by people with white skin.
They take a man who is a cold-blooded murderer, named Tshombe. You’ve heard of him, Uncle Tom Tshombe. He murdered the prime minister, the rightful prime minister, Lumumba. He murdered him. Now here’s a man who’s an international murderer, selected by the State Department and placed over the Congo and propped into position by your tax dollars. He’s a killer. He’s hired by our government. He’s a hired killer. And to show the type of hired killer he is, as soon as he’s in office, he hires more killers in South Africa to shoot down his own people. And you wonder why your American image abroad is so bankrupt. Notice I said, “Your American image abroad is so bankrupt.” They make this man acceptable by saying in the press that he’s the only one that can unite the Congo. Ha. A murderer. They won’t let China in the United Nations because they say she declared war on UN troops in Korea. Tshombe declared war on UN troops in Katanga. You give him money and prop him up. You don’t use the same yardstick. You use the yardstick over here, change it over here.
This is true everybody can see you today. You make yourself look sick in the sight of the world trying to fool people that you were at least once wise with your trickery. But today your bag of tricks have absolutely run out. The whole world can see what you’re doing. The press whips up hysteria in the white public. Then it shifts gears and starts working trying to get the sympathy of the white public. And then it shifts gears and gets the white public to support whatever criminal action they’re getting ready to involve the United States in.
Reprinted from: http://www.malcolmxfiles.blogspot.ca
(Title: Not Just an American Problem, But a World Problem)
Back to Article Listing
